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Iranian Revolution

17 posts

Keywords: “Culture”

During the 1980s, the uncanny nature of “culture” emerged as the focus of much debate in the social sciences. The consensus today is that “culture” is not a coherent and timeless thing that is always bound to a certain place. It is contested, and though it can materialize in things and actions it always exceeds them as well. Academics today prefer to focus on the politics of “culture”: the claims that it is invoked to make, and by whom.
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Urban Space and the Production of Gender in Modern Iran

Since the Revolution, Iranian urban fabric has been reshaped to both reflect and produce ideals of modern Islamic citizenship as understood by various political actors including the central government, the municipality, and other authorities. Tehran has been marked by a wholesale reconstitution and realignment of the public space along a gender binary model, such that many public institutions are segregated in some way and the morality police regulate spaces that lack a physical architecture of gender dichotomization.
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When Iran’s Abadan was Capital of the World

There was a time when the southwestern Iranian city of Abadan drew in immigrants from all over the world, and when its place as an oil city and harbinger of modernity seemed unmatched in the region. Today these memories often obscure the price paid for the construction of this cosmopolitan entrepôt. This piece is the second part in a series exploring how Abadan is imagined in Iran today.
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Accelerating Beyond “Iran”? An Interview with Mohammad Salemy on Telecomputation, Digital Production, and Diaspora

While the theoretical problem of the local and global has been long exhausted by the globalization of Iranian cultural capital, the radical treatment of this binary in Mohammad Salemy’s curatorial practice through his engagement with Reza Negarestani’s brand of universal and rationalist philosophy is reenergizing the debate about the complex symmetry of the binary’s components.
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