Why is it that non-Afghans only care to learn about Afghanistan when there are pictures of women in miniskirts involved? By shifting the topic to women’s clothing, broader questions around the problems facing Afghanistan become elided – and the discussion goes back to a simplistic dichotomy between Islam and secular modernity.
The presence of Afghan refugees in Iran as mercenary troops for Assad’s counterinsurgency complicates present understandings of the foreign fighter, often affiliated with the catch-all figure of the jihadi. (Photo Credit: Mujtaba Jalali)
The Iranian national canon, whatever it means to different people, is primarily studied as a continuation of the “Persian literary canon” while Afghan and Tajik literatures are treated as a divergence, and consequently lose the Persian qualifier. Persian literary production outside of Iran is essentially treated as an exotic object in an uncharted terrain.
Afghan refugees in Turkey are in legal limbo in which their status is unclear. They have the right to reside in the country, but lack the right to work or the kind of state assistance needed to avoid working. To be a refugee in Turkey then requires navigating life between a state-acknowledged realm of illegality, and the uncertainty of how global trends can affect the fate of a refugee population.
The items collected for the Ajam Digital Archive will allow us to document and record history from below—how it was actually lived, experienced, and understood. It is precisely these histories that were ignored in favor of tales that focused exclusively on wars and revolutions, rarely giving us a sense of how life was lived amidst it all.
Ajam mixtapes continue, this time with a sample of music that features Persian poetry as it appears in different musical forms. This mix showcases the myriad of ways Persian poems find their way into music, ranging from Rumi poems sang over classical styles to readings of American poetry in translation. Each poem is accompanied with an English translation.
In 2014, we covered a wide variety of topics ranging from morality and consumer culture in contemporary Iran to Soviet state planning in Yerevan and Afghan pop from the 70s, provoking a great deal of controversy along the way. Check out our ten most-viewed articles from 2014.
The post-Soviet art of Central Asia and the Caucasus comes out of a Soviet-era conversation of artistic styles that looks not just to Moscow but also to Mecca. An understanding of the high and low registers of this Soviet cultural heritage allows the humor and self-confidence of the work to be appreciated — aesthetically as well as financially — by audiences.
Ahmad Zahir, the major Afghan pop singer of the 1970s, died mysteriously in 1979, a year of upheaval and turmoil in Afghanistan’s political history. Since then, many Afghans, in diaspora and in Afghanistan, maintain a special relationship with Ahmad Zahir and his music. This article explores the memory of one family in using Ahmad Zahir as a way to connect to their homeland.
The Ajam Family would like to wish you all a very happy Nowruz and spring season. Enjoy this podcast, which collects the sounds of festivities from the different parts of the world that celebrate this joyous day.