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Ajam Media Collective and Elsewhere Lit are bringing you #Banned Literature, featuring stories, essays and poems from Trump’s seven banned countries: Iran, Iraq, Libya, Somalia, Sudan, Syria, and Yemen. If you are interested, see…
The Iranian national canon, whatever it means to different people, is primarily studied as a continuation of the “Persian literary canon” while Afghan and Tajik literatures are treated as a divergence, and consequently lose the Persian qualifier. Persian literary production outside of Iran is essentially treated as an exotic object in an uncharted terrain.
To participate in the discussion forum on the Introduction, Chapters 1 and 2, click here. To listen to the first live-streamed discussion, click here. Some Sunday reading news–Ajam Media Collective is…
“We create our own prisons.” Prashanth Kamalakanthan describes the works of Nuri Bilge Ceylan using his words, his images, and his work’s inspirations.
Writing “nation” on the body of Persian literature participates in the erasure of dynamic and ongoing conversations on genre, form, and style that have shaped the contours of this literary tradition across a vast geography that in the premodern world stretched from Anatolia to the Bay of Bengal. What does it mean to imagine Persian literature as a “national canon” even today?
Translation can be characterized as an interplay between literary traditions, a process that illuminates the difference in approaches to and articulation of poeticity. Consequently, linguistic and cultural challenges arise that need to be addressed by the translator regardless of his or her approach to translation. The Persian literary tradition presents unique challenges that are particularly well-revealed in the ghazaliyyāt of Hafez of Shiraz, a poet who is widely read in Persianate societies. Poets and scholars alike have expressed the difficulty of translating Hafez.
What does it truly mean to be worldly, and yet rooted in the geographical, historical, and cultural circumstances that mandate artistic expression? A conversation with one of the masters of modern Persian literature, Mahmoud Dowlatabadi.
The politics of language in the Russian and Soviet domains, focusing on Abdullah Tuqay’s fight to reform the Tatar language and oppose the linguistic imperialism in vogue in the early 20th century. This fight would have lasting implications for cultural production across the region. A guest post from “The Tuqay.”