Black Star, Crescent Moon explores the intellectual and physical connections that militant and radical Blacks in the United States were drawing to anti-colonial struggles for independence in the third world. Understanding the implications of these connections in the past elucidates what these efforts for unity between dark-skinned people mean for us today.
Oil is a contradictory experience to those who live in its spaces of extraction and refinement, as the modernity, cosmopolitanism, and progress it symbolizes can be fleeting. This piece is the third part in a series exploring how the southwestern city of Abadan is imagined in Iran today.
Since the Revolution, Iranian urban fabric has been reshaped to both reflect and produce ideals of modern Islamic citizenship as understood by various political actors including the central government, the municipality, and other authorities. Tehran has been marked by a wholesale reconstitution and realignment of the public space along a gender binary model, such that many public institutions are segregated in some way and the morality police regulate spaces that lack a physical architecture of gender dichotomization.
To participate in the discussion forum on the Introduction, Chapters 1 and 2, click here. To listen to the first live-streamed discussion, click here. Some Sunday reading news–Ajam Media Collective is…
There was a time when the southwestern Iranian city of Abadan drew in immigrants from all over the world, and when its place as an oil city and harbinger of modernity seemed unmatched in the region. Today these memories often obscure the price paid for the construction of this cosmopolitan entrepôt. This piece is the second part in a series exploring how Abadan is imagined in Iran today.
The southwestern city of Abadan has an almost mythical status in Iranian historical consciousness, as the town’s past as a cosmopolitan oil city remains a focus of national nostalgia. This piece is the first part in a series exploring how Abadan is imagined in Iran today.
Kamyar Jarahzadeh aka Yavaran brings us to the dance floor once again, this time with a wedding-themed mixtape in time for Valentine’s Day. This mix highlights the shared happiness and culture that surrounds the region’s marriage celebrations.
What does solidarity with Black and Brown people as Iranian people look like? How can we work to identify our own cultural identities as Iranians, our own political histories, traumas and struggles for self-determination as resources to draw upon as we build bridges and alliances with other racialized communities?
Another installment of the Emerging Scholarship series, where we sat down with Dr. Lior Sternfeld and talked about the Polish refugee community in Iran during and after World War II. Dr. Sternfeld explains Iranian relations with other countries during World War II and what this meant for its new European refugee community.
The latest in our Emerging Scholarship series, we spoke with Dr. Farzin Vejdani about history and history-making in Iran during the late nineteenth and early twentieth centuries. Dr. Vejdani describes the changing nature of Iranian historiography from court histories to national ones, while also elucidating the roles women and foreigners had in Iranian history-making. Dr. Vejdani is an Assistant Professor of History at Ryerson University in Toronto.